what does john 3:36 mean

Published by at February 16, 2022. But John was not merely an earthly witness pointing us to Christ. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. No mere man, nor angel, not the highest, the archangel, but the Son. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. But the chilling words that follow warn usthat whoever chooses to reject the clear teaching of the gospel of grace, will experience shocking and eternal consequences: "For he who does not obey the Son will not see life, but the wrath of God abides on him.". (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. Now it is that the great question is decided; now it is that a man receives or refuses Christ. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. The effect is thus final, even as His person, witness, and glory are divine. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. 22. 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." Shall never enter heaven. Nor was it from any indistinctness in the record, or in him who gave it. Further, it is connected intimately with the evidence of man's ruin by sin. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. How withering the words! He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. No such sounds, no such realities were ever heard or known in Israel. While almost all entity The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. Gospel of John of the New Testament, Chapter 3, Verse 16 And anyone who believes in God's Son has eternal life. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. None but a divine being could thus deal with the world. The anger of God for sin. Abideth on him. See on Acts 5:29. The allusion to the fig-tree confirms this. His opposition to sin, and its terrible effects in this world and the next. (Verse John 3:10). John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. One must be born again. Art thou that prophet? Nay, "the world knew him not." (Verse John 7:39), Nothing can be simpler than this. The one who comes from heaven is above all. Such was Jesus in person, contrasted with all who belong to the earth. What a witness all this to His person! He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. Then He rebukes the carnality of His brethren. Rather, he refers to the fame and influence of Christ. through "sin." It was not so. In our text, John hits it once more (and it won't be the last time! What Does It Mean That There Is No One Holy Like God? In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. How, indeed, could it be stayed within narrow limits? It was not intended for other beings it was God's free gift to man, to the believer, of course. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". Still the Lord refused the crown then: it was not the time or state for His reign. (Ver. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. There was purpose in it. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. All this clearly goes down to millennial days. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. We have seen already that thus light was shed on men. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. The third chapter of John contains two related stories. This implies that he is now under the wrath of God, or under condemnation. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." God wants people to be saved . ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Shall never enter heaven.The wrath of God - The anger of God for sin. John 3:1-36 follows this up. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. And they do. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Flesh and world are judged morally. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. Such was the grace that God was displaying in Him, the true and full expresser of His mind. He would have every soul to know assuredly how he stands for eternity as well as now. And that means most of the people in the world are going straight to hell. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. None the less did the result of His death proclaim His Deity. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. It will "abide" or "dwell" there as its appropriate habitation. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. One must be born again for God's kingdom a Jew for what was promised him, like another. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. John was not yet cast into prison. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Hell will "abide" on the person who does not believe in the Son. He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). The person who rejects the Son will spend eternity in hell. Here there could not be more, and He would not give less: even "grace upon grace." . And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? Thus in one way or the other all must honour the Son. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. (Ver. hath everlasting lifealready has it. This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). Here the Lord introduces the cross. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. (ver. Jamieson-Fausset-Brown Bible Commentary36. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. The first thing to look at is the verse itself. " Undeniably, these words of the Lord are truths. If He spoke the truth, they were blasphemers. He hath it. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. The fact is, John 3:18 does not say all non-Christians go to hell. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. Burge favors the third view. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". The question really is, whether man would trust God. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. As Burge (pp. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. Understand the meaning of John 3:36 using all available Bible versions and commentary. He bows to, as he explains, the sovereign will of God. Rather, it is the settled displeasure of God against sin. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. These are the final words of John the Baptist 170 in the Gospel of John. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." Most music is crap. "He must, increase, but I decrease." But they learn that it was his divine Physician who had not only healed, but so directed him. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Do they receive Him not? Compare wrath of the Lamb (Revelation 6:16). The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. If His time was not yet come, their time was always ready. This language is said of both, but most strongly of the latter. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. (Ver. (b) Midrash Ruth, fol. This is the truth; but the Jews had the law, and hated the truth. Did they charge Jesus with self-exaltation? ): of The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. There was sentence of death pronounced on their system, and they felt accordingly. All is in the character of the Son of man. JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Why should He not show Himself to the world? 0. what does john 3:36 mean. Details are not called for now, but just the outline of the truth. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. Compare the future tense with the present "hath eternal life," and the simple life with the fully developed idea eternal life. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. This is grace and truth. John 7:24) They reason and are in utter uncertainty. Safety, tolerability, and immunogenicity assessments included adverse events, laboratory evaluations, and positivity for anti-John Cunningham virus antibodies and antinatalizumab antibodies.Results A total of 264 participants (mean [SD] age, 36.7 [9.38] years; 162 [61.4%] female) received treatment with biosim-NTZ (n = 131) or ref-NTZ (n = 133). But let them beware how they perverted it. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. Sons they might have been in bare title; but these had the right of children. To Him be all praise and glory forever and ever, AMEN. that we may give an answer to them that sent us. So only is man born of God. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. #1 "He must become greater;". It was not that they were better than their neighbours. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. Further, if Jesus had made such a statement, He would have contradicted numerous other Bible passages that make it clear that salvation is by faith (John 3:16; John 3:36; Ephesians 2:8-9; Titus 3:5). Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! What can be more evident, or more instructive? (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. And in this He is sovereign. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. Then said they unto him, Who art thou? Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. (Ver. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. This wrath (comp. Art thou Elias? How Daniels Prophecy of 70 Weeks Connects to the End Times. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. They are a fitting and honorable . For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace.