difference between alexandrian and antiochene christology pdf

More often, however, Origen makes use of a merely twofold distinction between the literal sense and the spiritual sense, in accordance with Pauls terminology of letter and spirit (2 Cor. [14] Origen was persuaded that all rational creatures, excepting young children,[15] were accountable to some law or another. Ontological and dynamic aspects of deification through participation ( ) to the divine life, [Mitropolia Olteniei Journal 2014, Special Issue pp. 0000001508 00000 n Therefore, Origen understands the contrast between law and gospel not as one of judgment versus mercy, but rather imperfect religion versus perfect religion. WebFrom 3rd to 4th century, Tertullian and Origen give a more complete doctrine of Christology. While the Alexandrian school adopted the "hypostasis union" or the "nature union" of the document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Enter your email address to follow this blog and receive notifications of new posts by email. Where Presbyterian faith meets postmodern culture. [9] Mark Edwards, Origen against Plato (Hampshire, England: Ashgate, 2002), 160-1. Two interpretive traditions emerged: the Alexandrian and the Antiochene. In large measure, Origen inherited this de-historicizing and allegorizing approach to Scripture from two earlier Alexandrians: Philo and Clement. But rather than undermining the doctrine of biblical inspiration, Origen saw these inconsistencies as divinely intended pointers to the deeper, spiritual meaning. Jesucristo era plenamente humano y plenamente divino. WebANTIOCH, SCHOOL OF The common doctrinal tendencies, particularly in exegesis and Christology, that characterized the theological thinkers and writers who represented the Antiochian tradition. The goal of this paper will be to evaluate the life and work of one representative of the Alexandrian tradition, Origen of Alexandria. WebANTIOCHENE THEOLOGY The dominant theology of the early Church in Antioch. 0000000867 00000 n The difference between Alexandria and Antioch was not exegetical; it was theological. %PDF-1.3 % In other words, 0000005673 00000 n I Cyril insists that while of itself human nature is not powerful but passible, in its union with the godhead, as in the dynamic act of Incarnation, the human nature of the Logos thereby becomes an instrument of omnipotent power and thus, in a real thought paradoxical sense, an omnipotent instrument. "Abstract. Whether or not one is persuaded of Edwardss argument here, it is true that Origen sees bodily existence as basically good. Alexandria had it's own form of Christology, that defined the Human Nature in the Hypostatic Union to be a generic human nature, and this was in contrast (although not incompatible) with the Antiochene Christology that define's Christ's Human nature as a specific human being. He was endowed with a brilliant mind and a zeal for orthodoxy, but sometimes his efforts to combat heresies would cause him to over-correct in heterodox directions. It is indeed a good and necessary step in the hermeneutical process. Origens defense of Mosaic Law in his Commentary on Romans is rather complex, and it may be helpful to analyze his argument topically, in terms of various distinctions that he makes. This makes Origen unique among early Christian interpreters in ascribing such a pedagogical significance to the fall of Jerusalem. Grade 10 and 12 level courses are offered by NIOS, Indian National Education Board established in 1989 by the Ministry of Education (MHRD), India. At the same time, Origens eschatology suggests that the body is a mere stepping stone to a higher reality, one in which we enjoy immediate communion with God unencumbered by carnal habits like eating and drinking.[10]. Such aberrations in theology persuaded his own bishop Demetrius to denounce him as a heretic, and many of Origens views would be condemned in AD 553 at the Fifth Ecumenical Council in Constantinople. As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. Then, there were many different viewpoints of the doctrine proposed by Alexandrian School (ex: Arius, Athansius, and Apollinarius) and Antiochene School (ex: Digital Forensics. !CYf} qC%/f9 jhA4i4OMUA\:>v'E3 {yhPVQgllY+5p}`NW. Externally, the schools are not as distinct as they have been made out to be: the Alexandrians do not allegorize away the OT as much as has been thought, and the Antiochenes are not necessarily more literal in their methods than the Alexandrians. program which is essential for my career growth. Origens doctrine of the body seems to directly parallel his doctrine of biblical interpretation. [23] But the reason for this is historical rather than anthropological. As mentioned above, Origen does not dismiss the literal meaning of Scripture. 0000004287 00000 n The literal sense is thus reduced to a mere receptacle, playing only an instrumental or subordinate role. [9] These tenets include the participation of created objects in eternal, incorporeal Forms, the impossibility of predicating truth about God, and the transmigration of the soul. As Chau observes, The New Testament differs from the Old only in being a clearer, but not a fuller, manifestation of the spirit.[28], (See the conclusion of the paper in Part 2.). WebAntiochene exegetes tended to insist more than their Alexandrian counterparts on the importance of seeing each biblical passage in its context within the longer narrative of Israels history, and to search for practical, moral applications, while Alexandrian interpreters tended to be more interested in the theological and spiritual meaning. The Letter and the Spirit: A History of Interpretation from Origen to Luther (New York: Peter Lang, 1995), 16. 0000001216 00000 n Nestorius was enthroned as archbishop on April 10th 428. Origen (ca. Antiochene side. [7] Piotr Ashwin-Siejkowski, Clement of Alexandria on Trial: The Evidence of Heresy from Photius Bibliotheca (Boston: Brill, 2010), 40-43, 75. One of Origens fullest treatments of the Mosaic Law is found in his Commentary on the Epistle to the Romans. MIRABILIA 17, Home Eletronic Journal of Antiquity & Middle Ages Journal of the Institut d' Estudis Medievals (UAB), Journal of Early Christian Studies 17.3 (2009): 381-419, Vigiliae Christianae 65.4 (2011): 376-407. Our online courses offer unprecedented opportunities for people who would otherwise have limited access to education. However, church historians have long since recognized that this distinction is neither wholly accurate nor helpful in exegetical studies. The Alexandrian Christology is usually referred to as Christology from above, orLogos SarxChristology. Para l, el Logos de Dios resucit a Lzaro de la muerte, mientras que el hombre Jess llor ante su tumba. Palabras clave: Theotokos, Anthropotokos, Cristologa, Mariologa, Cirilo de Alejandra. The difference between Alexandria and Antioch was not exegetical; it was theological. According to Edwards, the most that can be inferred from Origens extant writings is that the human soul is created in the hand of God immediately before embodiment, but this does not entail any supposed punitive fall from heaven, as Platonists contend. He found, in the expressions Mother of God and God suffering, little more than an ignorant piety that had cut so many corners in its implications that it stood very close to pagan mythical conceptions of the deity. En una carta a Cirilo, Nestorio sostiene que Cirilo tena razn al ensear que las dos naturalezas de Cristo se unieron en una sola persona, y que tambin acertaba al decir que la divinidad no puede sufrir en s misma, pero que cuando contina diciendo que la deidad participa en el sufrimiento, l echa a perder toda su buena obra. Cyril of Alexandria was not only one of the finest Christian theologians of his day, he also stands out in the ranks of the greatest patristic writers of all generations as perhaps the most powerful exponent of Christology the church has known. For Origen, God ordained this historical event in order to guide his people from the letter to the spirit. However, it is not the final step. Philo, a wealthy first-century Jew, was well known for his efforts to integrate Greek philosophy and Jewish theology. WebAlexandrian and Antiochene theologians were expedient hermeneuts, meaning they utilized whichever exegetical practice (allegory, typology, literal, historical) that would supply them with their desired theology or interpretive conclusion. (LogOut/ Grace is the essence of Sinai, but it is veiled until Calvary. Hovorun, Serhiy. The goal of this paper will be to evaluate the life and work of one representative of the Alexandrian tradition, Origen of Alexandria. 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Such a categorization would overlook the dual aspect of every text of Scripture. Jesus Christ was both fully human and fully divine. ", Popular Controversies in World History: Investigating History's Intriguing Questions, Anglican Theological Review 94:3 (Summer), De Medio Aevo 2 (2012 / 2) ISSN-e 2255-5889. Rather than being a prison house, our bodies give us the opportunity to exercise virtue and grow into the likeness of God. Dr. Pittenger's Criticism of the Alexandrine Christology.-In one place Dr. Pittenger admits that the Alexandrine and the Antiochene are two legitimate ways of thinking on the Person of our Lord, and that each of them will have adherents and admirers all the time. On the one hand, Jewish interpreters insisted on the total and literal application of Mosaic Law, compelling Christians to defend the supremacy of the revelation of Christ. THE TRIAL OF EUTYCHES: A NEW INTERPRETATION, Catholicity and Heresy in the Early Church - Mark J. Edwards, Compare and contrast the theological schools of Alexandria and Antioch. Had a great experience here. 120-146], The Mystery of the Impossible Union of Divinity and Humanity in Jesus Christ, "The Bishop of Rome and the Ecumenical Council of Chalcedon, AD 451: Why Pope Leo Is Doctrinal and Disciplinary Demands were Met," MA Thesis (2011), Duo filii and the homo assumptus in the Christology of Theodore of Mopsuestia: The Greek fragments of the Commentary on John., Is There Room for Two? 0000001237 00000 n He writes: The works which Paul repudiates and frequently criticizes are not the works of righteousness which are commanded in the law, but those in which they boast, who keep the law according to the flesh; that is to say, the circumcision of the flesh, the sacrificial rituals, and the observance of Sabbaths and new moon festivals. In Nestorius letter to Cyril, he argues that Cyril was right to teach the two natures were united in one person, and right to say that the divinity cannot suffer in itself, but that when he goes on to speak of the deity participating in suffering he undoes all his good work. These are the somatic, the psychic, and the pneumatic senses. 0000008123 00000 n 0000007699 00000 n l encontr en las expresiones Madre de Dios y Dios sufriente poco ms que una devocin ignorante que haba cortado tantos ngulos en sus implicaciones, hasta el punto de haberse quedado muy cerca de las concepciones mticas paganas de la deidad. WebCyril of Alexandria was not only one of the finest Christian theologians of his day, he also stands out in the ranks of the greatest patristic writers of all generations as perhaps the most powerful exponent of Christology the church has known. But the relationship between these two senses is like that between an earthenware vessel and a treasure hidden inside. test, which makes it an ideal choice for Indians residing According to Marcion, the material world was created by an inferior deity known as a Demiurge, who revealed himself to the Hebrews and gave them a law of strict retributive justice. May 30, 2018 by Kyle Dillon 2 Comments. Sorry, preview is currently unavailable. HVr6j.qR q}|HHOil$!R3Bok2'?ad #BHQ"Z7+:sGi iU`cVAwy2ZDOKu*&4Yd? [6] Karlfried Froehlich, Biblical Interpretation in the Early Church (Philadelphia: Fortress Press, 1984), 15-16. Note: this paper was previously written for a class on the History of Biblical Interpretation at Westminster Theological Seminary in Philadelphia. WebCompatibility of Antiochene and Alexandrian Christology - Read online for free. Finally, I will conclude by arguing that the Reformed traditions approach to Mosaic Law contains both Alexandrian and Antiochene elements. 0000000940 00000 n WebANTIOCHENE THEOLOGY The dominant theology of the early Church in Antioch. Online tuition for regular school students and home schooling children with clear options for high school completion certification from recognized boards is provided with quality content and coaching. WebFrom 3rd to 4th century, Tertullian and Origen give a more complete doctrine of Christology. [25] Thomas Scheck, Law, in The Westminster Handbook to Origen, ed. WebThe notion that there existed a distinction between so-called Alexandrian and Antiochene exegesis in the ancient church has become a common assumption among theologians. For himself, he says, he has chosen to be on the. One important distinction is that between Mosaic Law and natural law. Edwards also questions the common assumption that Origen held to a doctrine of the pre-existence of the soul. By answering that question in the negative, the church acknowledged some degree of discontinuity with Mosaic Law. Nestorius was enthroned as archbishop on April 10th 428. John Anthony McGuckin (Louisville, Ky.: Westminster John Knox Press, 2004), 139. This was the charge of the early church, and many modern scholars have followed suit. Nestorio fue entronizado como arzobispo el 10 de abril 428. The letter brings death when it is separated from the spirit, and when it is turned into an end in itself rather than a means to the end of spiritual obedience. This desire to avoid both the Scylla of Judaism and the Charybdis of Gnosticism (or better, Marcionism) set the stage for a multiplicity of Christian approaches to Mosaic Law. [7], Such was the heritage of Origens forbears. Antiochene side. 0000002620 00000 n Against this backdrop, it would be tempting to claim that Origen himself must have imbibed too much of Platonic thought. For Ariu s Christ was a creature, generated Dr. Pittenger's Criticism of the Alexandrine Christology.-In one place Dr. Pittenger admits that the Alexandrine and the Antiochene are two legitimate ways of thinking on the Person of our Lord, and that each of them will have adherents and admirers all the time. [12] This is the only commentary of Origens to have survived from beginning to end, even though it has been significantly truncated in the Latin translation of Rufinus of Aquileia (only a few scattered fragments of the original Greek still exist).