Elie's Bar Mitzvah Dear Rabbi Alevskythank you for helping me learn the The vigour of the dancing and degree of festive merriment varies with congregational temperament. In Orthodox and Conservative synagogues, the hakafot are accompanied by traditional chants, including biblical and liturgical verses and songs about the Torah, the goodness of God, Messianic yearnings, and prayers for the restoration of the House of David and of the Temple in Jerusalem. After the hakafot and the dancing, three scrolls of the Torah are read. Those Jews who, in the course of their journey to the end of hope, managed to dance on Simhat Torah, those Jews who studied Talmud by heart while carrying stones on their back, those Jews who went on whispering Zemirot shel Shabbat (Hymns of Sabbath) while performing hard labor . In the Talmud (Meg. [6], In the 16th century, the practice of taking out the scrolls and filing solemnly around the bimah on the night of the 23rd of Tishri became customary; and on the same evening, after the procession, a number of passages from the Torah were read. Blessed is Adonay who is blessed forever and ever. Most Conservative congregations still perform it. This is thought as an act of submission to the will of God as expressed in the dictates of the Torah. Simchat Torah or Simhat Torah (Hebrew: , lit., "Rejoicing with/of the Torah", Ashkenazi: Simchas Torah) is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Listen. the synagogue used this occasion as a fund-raiser. ve-samachta be-chagekha was one commandment that was impossible to observeyet they observed it. In some Western Ashkenazic communities, as well as in many communities in Israel, the Kohanim deliver their blessing at both Shacharit and Musaf services, as is done on every Festival. Yes, there is a set of two blessings to be recited before studying Torah. Blessed are you, Transliteration: Boruch atoh ado-noy elo-haynu melech ho-olom, asher nosan lonu toras emes, v'cha-yay olom nota b'sochaynu. September 11, 2019 reconstructionist_torah_blessing_sheet. . In northern European countries, those who had finished the reading of Deuteronomy made donations to the synagogue, after which the wealthier members of the community would give a dinner for friends and acquaintances. Blessed is Adonai who is blessed now and forever. but that local customs should not change." Baruch atah, Blessed are You, Adonai our God, Ruler of the universe, who has given us the Torah of truth, and implanted within us eternal [8] The Jews of the Soviet Union, in particular, would celebrate the festival en masse in the streets of Moscow. The Haftorah is a Reading that is taken from the Prophets (Neviim and Ketuvim). No signup or install needed. On the Hebrew calendar, the seven-day holiday of Sukkot in the autumn (late mid-September to late mid-October) is immediately followed by the holiday of Shemini Atzeret. . Before Ritualwell was a Elie Wiesel related the difficulties and meaning of Simhat Torah in times of terrible adversity: The Gaon of Vilna said that ve-samachta be-chagekha (You shall rejoice in your festival; Deuteronomy 16:14) is the most difficult commandment in the Torah. Elie's Bubbie in Abaerdeen, NJ Aberdeen, New Jersey February 25, 2011. The part read is usually 33:134:12, but this may vary by individual synagogue custom, although Deuteronomy is never read to the end in the evening. Haftarah Blessing, Before. There is also a special aliyah for all the children. Another custom is to call all the children (in Orthodox congregations boys only) to a special aliyah called Kol HaNe'arim ("all the children"). (The Torah portion is then read by the "Baal Koreh" - the Torah reader. To save time, some congregations call people up in groups. In Orthodox synagogues, men and boys predominate in the dancing; children (even young girls) may also dance with their fathers. During the blessing before the reading of the Torah, you say Translation: Blessed I could never understand this puzzling remark. Barukh atah Adonay noten haTorah. In a minority of Orthodox congregations women receive aliyot in single-gender tefillah groups (prayer groups consisting only of women, who pray together), and only men are called to the Torah in front of the whole congregation. [1] If one ate an item that requires an after blessing [such as Borei Nefashos [2] or even Birchas Hamazon [3]] and forgot to say the blessing and urinated [or defecated] and then remembered to say the blessing, he is to precede the blessing of Asher Yatzar and only afterwards recite the after blessing for the food [or drink]. [4] To accommodate this the first five aliyot are reread so that everyone has an opportunity to recite the blessing. the custom is for the Chatan Torah to make a feast and to distribute sweets and candies". The traditional blessing before reading from the Torah contains the phrase ( asher bakhar banu mikol haamim) Praised are you Lord our God, ruler of the Universe, Now recite the following blessing: The Blessing Before the Torah Reading: Blessed are You, LORD our God, king of the universe, who chose us from all the peoples and gave to us His Torah. The passage describes the prescribed offerings performed for the holiday. Blessed is Adonay who is blessed forever and ever. Should Followers of Christ Observe the Torah?Jesus Death and Resurrection Released Us from the Law. Its actually Pauls wordsparticularly in Galatians, Romans, and Ephesiansthat inform us most clearly about how the relationship between Gods followers and Paul Did Not Preach Circumcision. Were Not Under the Yoke of the Torah. The main celebrations of Simchat Torah take place in the synagogue during evening and morning services. Congregations may also sing other, popular songs during the dancing. Congregation responds: Blessed is Adonai, who is to blessed forever and ever. Then kiss the While the concept of a second blessing is taught in a wide variety of churches, the phrase is not found anywhere in the Bible. The Bible does speak often of the baptism of the Spirit, as well as the sanctification of believers, but not in the context of a second blessing or a second stage of the life of faith. Title: Brachot for aliyah in Hebrew english and transliterated from mellel Author: Steven Axelman Created Date: 10/11/2010 9:11:48 PM . Many Hasidic communities have Hakafot on the eve of the first day of Shemini Atzeret as well. It is an act that causes the Jew to inherently and naturally observe the Jewish faith. signaled, take the tzitzit (fringes at the corners of your talit) and touch it to the place in the Torah where the Torah reader points. [9] Dancing in the street with the Torah has become part of the holiday's ritual in various Jewish congregations in the United States as well. . Temple Adat Elohim is the largest Jewish community in the Conejo Valley. Cantor Camhi presents the blessings before and after a Torah reading In fact, these blessings are more important than the blessings we say on food. Listen to Torah Pearls #3 Lech Lecha (Genesis 12:1-17:27) and twenty-nine more episodes by Dr. Nehemia Gordon - Bible Scholar At NehemiasWall.com, free! Simchat Torah or Simhat Torah (Hebrew: , lit., "Rejoicing with/of the Torah", Ashkenazi: Simchas Torah) is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle.Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret ("Eighth Day of Assembly"), which [2] This practice hearkens back to an old custom for the kiddush sponsored by the Hatan Torah (see below) to be held during the Simchat Torah service itself where hard liquor (along with other refreshments) may be served. [citation needed], In the 17th century, Rebecca bat Meir Tiktiner of Prague composed a poem about Simhat Torah. In the 20th century, Simhat Torah came to symbolize the public assertion of Jewish identity. On each occasion, when the ark is opened, the worshippers leave their seats to dance and sing with the Torah scrolls in a joyous celebration that can last for several hours. The Simchat Torah festivities begin with the evening service. In many congregations, a large talit is spread out over the heads of all the children as the blessing over the Torah is pronounced, and for the congregation to bless the children by reciting (in Hebrew) a verse from Jacob's blessing to Ephraim and Manasseh, Genesis 48:16. The name Simhat Torah was not used until a relatively late time. Zedekiah ben Abraham Anaw (13th century) writes in Shibbolei haLeqet that "It is called Simchat Torah . traditional custom giving honor to the Torah. Touch the Torah at the place where the reading will begin, then kiss that object (the tallit, prayerbook or Torah belt). 4. Read or chant the first blessing in Hebrew, or if you cant read Hebrew, you may recite the blessing in English, using the English translation. 5. The morning service is also uniquely characterized by the calling up of each member of the congregation for an aliyah. The Aish Rabbi Replies. The Barekhu Before Torah Recitation: Bless the LORD, who is to be blessed. [10], In 1996, the Israel Postal Authority issued a postage stamp to honour the holiday. Learn the blessings for before and after the Torah reading. Blessed is Adonai who is blessed now and forever. [citation needed], In Poland it was the custom to sell to the members of the congregation, on the 23rd of Tishri, the privilege of executing various functions during the services on Shabbat and Jewish festivals; i.e. [11], Jewish holiday marking the conclusion of public Torah readings, The Talmud (Megillah 31a) explicitly says that we read the Blessing of Solomon (Kings I 9:22-34) on the "second day of Shemini Atzeret". In Conservative and Progressive congregations, men and women dance together. In many congregations it is customary to call all eligible members of the congregation for an aliyah to the Torah on Simchat Torah. It is a Jewish custom that a new beginning must immediately follow a completion, therefore it is logical to immediately read Gen. 1 after finishing Deuteronomy. When the ark is opened to take out the Torah for the Torah reading, all the scrolls are again removed from the ark and the congregation again starts the seven hakafot just like in the evening. In some congregations, the Torah scrolls are carried out into the streets and the dancing may continue far into the evening. Both Blessings are said by the same person. All the synagogue's Torah scrolls are removed from the ark and are carried around the sanctuary in a series of seven hakafot (circuits). Transliteration: Barukh atah Adonai eloheynu melekh haolam asher natan lanu torat emet v'khayey olam nata b'tokheynu. Nevertheless, the universal custom today, following the siddur of Rav, OC see Mishnah Berurah volume 6 page 272, Maharil, cited in OC Darchei Moshe 669:3), Learn how and when to remove this template message, "Video: Second Round Post Sukkot Hakafot in Urban Israel", Day to Mark the Departure and Expulsion of Jews from the Arab Countries and Iran, https://en.wikipedia.org/w/index.php?title=Simchat_Torah&oldid=1119663845, Articles lacking in-text citations from October 2017, Articles with unsourced statements from October 2022, Creative Commons Attribution-ShareAlike License 3.0, Translation: "Rejoicing with/of the Torah", The culmination of Sukkot and Shemini Atzeret. Display Transliteration. vcha-yei olam nata bto-cheinu. Many communities in Israel have Hakafot Shniyot ("Second Hakafot") on the evening following the holiday, which is the same day as Simchat Torah evening in the diaspora. . In Israel, Shemini Atzeret and Simchat Torah are celebrated on the same day. . People who made these donations were called up to the Torah and given a congregational blessing. Reform congregations, even outside Israel, may do likewise. Blessing BEFORE The Reading of the Torah U et Adonai hamvorach. Blessed are you Adonai, our G-d, Sovereign of the this teaches that we make a feast to complete the torah, therefore we make great feasts and ample delicacies on the day of Simchat Torah, to honor the torah's completion". Abraham ben Isaac of Narbonne (1080 1158) writes in haEshkol that ". The morning service, like that of other Jewish holidays, includes a special holiday Amidah, the saying of Hallel, and a holiday Mussaf service. Although the blessing of the children is omitted from the 1985 edition of Conservative Judaism's Siddur Sim Shalom prayer book, it was reinstated in later versions. This places the custom of removing the scrolls from the ark and dancing in some locales into the 11th century. In many Orthodox as well as many Conservative congregations, this is the only time of year on which the Torah scrolls are taken out of the ark and read at night. Likewise, it is a special honor to receive the first aliyah of the Book of Genesis; that person is called Hatan B'reishit (the groom of Genesis) (or Kallat B'reishit (the bride of Genesis). . How to chant the Torah Blessings, both BEFORE and AFTER with English Transliteration. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in mid-September to early October on the Gregorian calendar). Isaac ibn Ghiyyat (10301089) writes in his Me'ah She'arim that he asked Hayy ben Sherira "about those whose wont is to remove the sefer torah from its ark at the close of the holiday, and [Hayy] responded that this is not our practice . In most Eastern Ashkenazic communities, one deviation from an otherwise ordinary holiday morning service is the performance of the Priestly Blessing as part of the Shacharit service, before the celebrations connected with the Torah reading begin, rather than as part of the Musaf service that follows. Praise to You, Adonai, for the revelation of Torah, for Your servant Moses, for Your people Israel and for prophets of truth and righteousness. CONG: Baruch adonai ha vorach lola vaed. Barukh atah Adonai noten haTorah. [citation needed] By the end of the 15th century, it was a common though not universal practice for the children to tear down and burn the sukkahs on Simhat Torah. Modern customs of celebration and dancing arose in the early Rishonic period. The custom was started by the former Chief Rabbi of Tel Aviv, Rabbi Yedidya Frankel.[1]. English: Bless Adonai who is blessed. English: Blessed are you, Adonai, our [3] In some congregations, the Kohanim deliver their blessing as usual during the Musaf service of Simchat Torah. The haftarah (reading from the prophets) is the first section of the Book of Joshua.[4]. Since the Bible prohibits Kohanim (descendants of Aaron) from performing the priestly blessing while intoxicated, and there is concern that Kohanim may imbibe alcoholic beverages during the Simchat Torah festivities, the blessing was moved to before the time when alcohol would be served. Baruch ata adonai, noten hatorah. 31b) it is called Shemini Atzeret. Prophet Pearls #3 Lech Lecha (Isaiah 40:27-41:16). Final, This page was last edited on 2 November 2022, at 19:33. This is the blessing one says before the Torah reader reads the aliyah, or section of the weekly Torah portion.I'm sorry for making this so fast. Cantor Camhi presents the blessings before and after a Torah reading In the morning, the last parashah of Deuteronomy and the first parashah of Genesis are read in the synagogue. Only during the war did I understand. It is a special honor to receive the last aliyah of the Book of Deuteronomy; the person receiving that aliyah is called the Hatan Torah (the groom of the Torah) (or Kallat Torah (the bride of the Torah) in synagogues that allow women to receive an aliyah). After the portion of Genesis is read, the Maftir, Numbers 29:3530:1, is read from a third Torah scroll. 4. In the 9th century, some European Jewish communities assigned a special reading from the Prophets to be read on this day. [citation needed], In Chabad Hasidic thought, the traditional dancing with the Torah allows the Jew to act as the "feet" of the Torah, taking the Torah where it wishes to go, as feet transport the head. Abraham ben Nathan (12th century) writes in haManhig that "the French rite is . Joseph Colon Trabotto adds in his Responsa that in his edition (ours is lacunose) Ghiyyat added that Hayy had also written "Our habit is to dance [on the day after Sh'mini Atzeret] specifically, even many of the elders, when they make eulogies of the torah, and this is permitted because it glorifies the torah", a ruling affirmed by Moses Isserles (Darkhei Moshe). English: Bless Adonay who is blessed. The first day is referred to as "Shemini Atzeret" and the second day as "Simchat Torah", although both days are officially Shemini Atzeret according to Halakha, and this is reflected in the liturgy. Boruch atoh ado-noy , nosayn ha-toroh. The Torah is read during the Morning Prayer (Tefillat Shacharit). Women and older girls often have their own dancing circles (sometimes with the Torah scrolls), or look on from the other side of a mechitza (partition), in accordance with the value of tzniut (modesty). Children often receive flags, candies and other treats. In the 13th century, the reading of Genesis was added immediately upon the completion of Deuteronomy and the Shulhan Arukh (written about 1565)[5] only mentions this without mentioning the presumably later custom of southern European countries to remove all the Torah scrolls from the ark and to sing a separate hymn for each one. YOU REPEAT: Baruch Adonai hamvorach lolam vaed. they make large celebrations, the entire community in the homes of the honorees, because it is the Simchat Torah." And just as the head benefits from the mobility of the feet, so does the Torah become exalted by the commitment of the Jew.[7]. When printed on both sides, it contains the Reconstructionist Torah blessings on one side, and the traditional blessings on the other. . Although each hakafa need only encompass one circuit around the synagogue, the dancing and singing with the Torah often continues much longer, and may overflow from the synagogue onto the streets. Conclusion of the annual Torah reading cycle. The last parashah of the Torah, V'Zot HaBerachah, at the end of Deuteronomy (33:134:12), is read from the first scroll, followed immediately by the first chapter (and part of the second) of the Book of Genesis (1:12:3), which is read from the second scroll. In Orthodox and Conservative communities outside Israel, Shemini Atzeret is a two-day holiday and the Simchat Torah festivities are observed on the second day. The blessing we say before eating is based on a Rabbinical decree, while the blessings we say before studying Torah are a Torah obligation (derived from Deuteronomy 32:3). . After the hakafot, many congregations recite a portion of the last parashah of the Torah, V'Zot HaBerachah ("This is the Blessing ") in Deuteronomy. In each Aliya, there is one Blessing that is said before reading the Torah Portion, and one that is said after. . This two-sided sheet is designed for congregational use during the Torah service. In Orthodox and Conservative Jewish synagogues, each circuit is announced by a few melodious invocations imploring God to Hoshiah Na ("Save us") and ending with the refrain, Aneinu B'yom Koreinu ("[God] answer us on the day we call"). Let us declare the greatness of our God and give honor to the Baruch Atah Adonai, noten ha-Torah. On October 14, 1973, more than 100,000 Jews took part in a postSimhat Torah rally in New York city on behalf of refuseniks and Soviet Jewry. Printable Torah Blessings. Others hold a series of separate minyanim for the Torah reading. (This is where the Torah reader will start to read.)

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